Dialogus miraculorum [Strange, 1851]: XI, 45

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TE019034
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Caesarius Heisterbacensis
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(Fr.) Winrich, un chanoine de Saint-Cassius de Bonne, apparut après sa mort à Erwin, un chanoine de la cathédrale de Cologne, et l’invita pour telle date à la chapelle de Saint Nicolas. Il lui dit de plus de passer l'invitation à Henri, deuxième doyen de Cologne, connu pour être très avare. Erwin raconta tout à Henri, et celui-ci comprit qu'il allait bientôt mourir. Il tomba malade et mourut le jour prédit. Quant à Erwin, il commença lui aussi à se préparer pour la mort, se confessa et communia, mais resta en vie.
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Orale : Adhuc idem Erwinus vivit, a cuius ore audivi quae dicta sunt.

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CAPITULUM XLV De morte Hermanni secundi Decani in Colonia.

Erat idem Hermannus homo multum avarus, et amator pecuniae. Accidit ante hoc biennium ut canonicus quidam Bonnensis Winricus nomine, cognomento Stempel moreretur. Qui statim post mortem Erwino maioris ecclesiae in Colonia canonico, in somnis apparens ait: Rogo te ut ad diem meum venias, ante capellam sancti Nycholai. Quod cum Erwinus renueret, sciens eum mortuum, subiecit ille: Peto ut hoc ipsum dicas secundo Decano, quia dies erit octavo die. Ille evigilans, et de visione satis admirans, quid viderit, vel quid Winricus mandaverit, mane Decano recitavit. Qui statim visum intelligens, respondit: Ego satis timeo quod diem eius cito observare debeam, quia homo senex sum et debilis. Statim eadem die peius coepit habere, ita ut praedicto die moreretur. Quod ubi comperit Erwinus, timens quia et ipse moriturus esset, coepit se per confessionem atque sacram communionem ad mortem praeparare. Ad quem maior Praepositus: Cras in conventu dicite el missam sollemnem, et sepelite, sicque satisfecistis petitioni eius. Quod ita factum est, atque iuxta capellam praedicti Confessoris ab eo sepultus. Adhuc idem Erwinus vivit, a cuius ore audivi quae dicta sunt. Inter avaros poenas solvent etiam advocati, qui modo salaria pinguia recipiunt, et causas subvertunt.

From:
Strange Joseph, 1851. Caesarii Heisterbacensis Monachi Ordinis Cisterciensis Dialogus Miraculorum. Textum ad quatuor codicum manuscriptorum editionisque principiis fidem accurate recognovit Josephus Strange., Köln-Bonn-Brüssel, vols. 2.

ReferencesRéférencesReferenzenRiferimentiReferencias

Tubach:

Tubach Frederic C., 1969. Index exemplorum. A Handbook of medieval religious tales, Helsinki.:

  • #1475 (Var. B3) : Death omens and predictions. (Var.) (See also: 832). A.) Death omen. 1. Canon and death omen. A canon had a dream in which he was told in verse that he was to die shortly. Seeking solace in a horseback ride, he was thrown from his horse into a river and drowned. Mensa 41.207 (Dunn, p. 52). 2. Demons foretell death. A band of demons on horses foretells the death of the prefect of Arta and of the Archbishop of Beam. Alpha # 249. 3. Eclipse of sun as death omen. CHeist-X #24 . 4. Emperor and death omen. The Emperor heard a voice telling him that after eighty two days he would die. Lib. Ex. # 213. 5. Flames as sign of death. A prince sees flames on a hill which foretell the death of a cursed rich man; the next night the man dies. Alpha # 508; Recull # 444.– Monteverdi, p. 291 (12); Toldo, Archiv. CXIX, p. 361; Pat.Lat. CXLV, 439. 6. Hawk as death omen. Herodes Agrippa, conspiring against the Roman emperor, was told that a hawk flying over him was an omen of his impending death. Seelentrost (German) 187, 17; Thrøst (Swed.) 275, 20. 7. Ladder as death omen. A bishop dreamed that during a sermon he was led by two dead friends and shown a ladder pointing to his final resting place. Aev. # 23ter. 8. Three death omens. A man makes a bargain to receive three warnings before death, but he does not heed them. Pauli # 268; cf. # 267; Wright # 33. B.) Death, prediction of. 1. Death at certain times predicted. Disc. Cler. # 25; Enx (G) # 292, # 319, # 323, # 327, # 348; Enx (M) # 61, # 65; S.T.: M341.1.– Gregory, Dial. IV, 26. 2. Bishop, death of foretold. The vision of Cassius, Bishop of Narni, commending his devotion and foretelling the day of his death. H571 180.– Gregory, Dial. IV, 56. 3. Brother, dead, predicts death. The death of a sinful monk is foretold him by a dead brother who intends to intercede in heaven on his behalf. CHeist-XI #14; 45 (canon). 4. Emperor, death of predicted. A monk predicted the death of Emperor Valentius. Spec. Laic. # 231 (Welter). 5. Infant predicts death. Lucretius murders St. Beatrice for her land. A infant foretells his death, and he is tormented and slain by a devil. H281 # 32, H310 # 32. 6. King, death of foretold. Marianus predicts the king’s death to his messengers; after three days the king dies. Cf. Alpha # 266 and # 305; Disc. Cler. 25 (Schwarzbaum II, 58 59); S.T.: M341, M341.1.– Chauvin IX, pp. 31 32 # 23. 7. Knight, death of predicted thrice. A sinful knight goes to confession after a beautiful woman appeared to him three consecutive night telling him that he is to die. He is mysteriously killed in battle. The saying of the Ave Maria brings him salvation. Lib. Ex. # 44. 8. Man warned of death. A man is warned that he has but three days to live; he resolves to spend the first in pleasure and dies unconfessed. H381 # 133 (Spec. Laic.), H394 # 363 (Spec. Laic.), H501 # 293. 9. Monk predicts, masses. A pious monk predicted that two masses were soon to be said for him; he died a few days later. CHeist-IX #31 . 10. Penitent predicts death. A man who lived a sinful life for forty years does penance as a monk. He predicts the hour of his death and the devils lose him to the angels in a battle for his soul. (See also: 232, 1492, 4031). CHeist-XI #17; Pelbart # 373. 11. Preparation for death. St. Nicholas tells a man in the field to drive his sheep home and prepare to die that day; the man does so and dies. Alpha # 266; CHeist-VIII #75; Recull # 225 S.T.: M341. 12. Prior predicts own death. A pious prior predicts the exact hour of his death. CHeist-XI #10; libri8-II #30 . 13. Verse, death predicted in. A devil addresses a monk in verse predicting his early death. (See also: 1475, A, 1). CHeist-VI #55 . (© Frederic C. Tubach)
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  • Strange Joseph, 1851. Caesarii Heisterbacensis Monachi Ordinis Cisterciensis Dialogus Miraculorum. Textum ad quatuor codicum manuscriptorum editionisque principiis fidem accurate recognovit Josephus Strange., Köln-Bonn-Brüssel, vols. 2. vol. 2, p. 303-304..

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