Dialogus miraculorum [Strange, 1851]: XII, 7

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TE019066

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Dialogus miraculorum [Strange, 1851] (TC0142)

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Caesarius Heisterbacensis

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(Fr.) De retour de Jérusalem, des pèlerins de Souabe passèrent près du mont Volcan. Ils entendirent alors des voix disant : « Bienvenue à notre cher ami, écoutète de Colmar! » Les pèlerins qui connaissaient cette personne notèrent la date et l'heure. De retour, ils apprirent que ledit écoutète, en effet, était mort le jour et l'heure notés.

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Un écoutète (scultetus en latin) est un bourgmestre (détenteur du pouvoir exécutif au niveau communal) au Moyen Âge.

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CAPITULUM VII De poena sculteti de Kolmere qui missus est in Vulcanum.

Tempore quodam Suevis quibusdam peregrinationis gratia profectis Jerosolymam, cum in reditu navigarent iuxta montem Vulcanum, cuius perpetua sunt incendia, voces huiusmodi de illo resonuerunt: Beneveniat, beneveniat amicus noster scultetus de Kolmere; frigus est, ignem ei copiosum praeparate. Illi personam cognoscentes, diem et horam notaverunt, et cum ad propria redissent, eundem scultetum die et hora eadem defunctum fuisse repererunt. Tunc accersientes eius uxorem, quid audierint indicaverunt. Quibus illa respondit: Si sic res se habent, dignum est ut illi succurram. Moxque omnibus relictis loca circuivit sanctorum, eleemosynis et orationibus pro anima illius Deo supplicando.

From:

Strange Joseph, 1851. Caesarii Heisterbacensis Monachi Ordinis Cisterciensis Dialogus Miraculorum. Textum ad quatuor codicum manuscriptorum editionisque principiis fidem accurate recognovit Josephus Strange., Köln-Bonn-Brüssel, vols. 2.

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Tubach:

Tubach Frederic C., 1969. Index exemplorum. A Handbook of medieval religious tales, Helsinki.:

#1492 (Var. G) : Death hour. (Var.) a.) Death hour, angels and devils fight for man. A man, who had been very successful in his life, lay down naked on his deathbed, saying, “God and devils, fight for me and it will be shown who is the stronger.” EdeB # 441. b.) Death hour, appearance at. A dying monk kept his promise and appeared at the hour of his death to his brother monks. Caes. I, 35ter. c.) Death hour, clerk damned at. A clerk on his deathbed screamed, “Revoke the sentence,” and when asked what he meant by this outcry, he replied that he had been eternally damned. Lib. Ex. # 66. d.) Death hour, devils seen at. A dissolute servant, on his way to get a doctor, sees devils tormenting his master; he finds afterwards that his master had died at that very moment. H695 # 27. e.) Death hour, man omniscient. A pious knight became a monk and at the hour of his death he knew everything that was happening in church and was shown the Virgin appearing before Christ. CHeist-XI #19 . f.) Death hour, matron at. A matron in her death agony was left by Death, who attacked a clerk instead of her. CHeist-XI #62 . g.) Death hour, servant welcomed by voices. CHeist-XII #7, CHeist-XII #8;, 9 var. (© Frederic C. Tubach)

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Strange Joseph, 1851. Caesarii Heisterbacensis Monachi Ordinis Cisterciensis Dialogus Miraculorum. Textum ad quatuor codicum manuscriptorum editionisque principiis fidem accurate recognovit Josephus Strange., Köln-Bonn-Brüssel, vols. 2. vol. 2, p. 322-323..

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