Liber de introductione loquendi [Vecchio, 1998]: 288

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TE012773
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"TE012773 (Liber de introductione loquendi [Vecchio, 1998]: 288)", Thesaurus exemplorum medii aevi, http://thema.huma-num.fr/exempla/TE012773 (accessed 2022-11-28).« TE012773 (Liber de introductione loquendi [Vecchio, 1998]: 288) », Thesaurus exemplorum medii aevi, http://thema.huma-num.fr/exempla/TE012773 (consulté 2022-11-28)."TE012773 (Liber de introductione loquendi [Vecchio, 1998]: 288)", Thesaurus exemplorum medii aevi, http://thema.huma-num.fr/exempla/TE012773 (zugegriffen 2022-11-28)."TE012773 (Liber de introductione loquendi [Vecchio, 1998]: 288)", Thesaurus exemplorum medii aevi, http://thema.huma-num.fr/exempla/TE012773 (consultato 2022-11-28)."TE012773 (Liber de introductione loquendi [Vecchio, 1998]: 288)", Thesaurus exemplorum medii aevi, http://thema.huma-num.fr/exempla/TE012773 (accedido 2022-11-28).

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CollectionRecueilSammlungRaccoltaColección:
AuthorAuteurVerfasserAutoreAutor:
Philippe de Ferrare
Exemplum contextContexte de l'exemplumUmgebung des ExemplumContesto dell'exemplumContexto del exemplum:

L. V, cap. 6.

SummaryRésuméZusammenfassungSommarioResumen:
(Fr.) Les défunts apprécient les prières des vivants. Un homme qui disait un psaume chaque fois qu’il traversait le cimetière fut sauvé par les morts, qui, en sortant de leurs tombes, firent peur aux ennemis qui le traquaient.
(It.) Ai defunti sono gradite le preghiere dei vivi. Un uomo che diceva un salmo per i morti tutte le volte che attraversava un cimitero fu salvato dai morti che uscendo dai loro sepolcri spaventarono i nemici che lo stavano inseguendo.
SourcesSourcesQuellenFontiFuentes:

Pierre le Chantre : N. R. Jacobus de Voragine, Legenda aurea [ed. Graesse, 1890], cap. CLXIII, p. 733.

ReferencesRéférencesReferenzenRiferimentiReferencias

Tubach:

Tubach Frederic C., 1969. Index exemplorum. A Handbook of medieval religious tales, Helsinki.:

  • #1464 : Dead, return of. (Var.) a.) Dead aid benefactor. A man who prayed for the dead is saved from death by the dead who rise to aid him against his enemy. libri8-II #49 . b.) Dead canon tells of salvation. A dead canon appears to his friend and tells him of the happiness in serving the Lord. Cf. H402 # 512, cf. H493 # 186 (Cistercian), H494 # l96, H402 # 519. c.) Dead canon wears gown. A dead canon appears twice to a companion, the first time naked, the second time wrapped in his old gown which had been given to the poor. H383 # 169. d.) Dead Cistercian tormented for shoes. A dead Cistercian appears to one of his brothers and says that he is in torment because he had kept his old shoes against the rule. His friend makes amends for him and sees him again now in glory. H589 0 187, H607 # 12. e.) Dead clerk damned. A dead clerk returned to life and cried out that he had been judged and delivered into the hands of the wicked. CHeist-XI #49 . f.) Dead, conversion completed by. A man revived from the dead is converted by his experience of infernal pain. libri8-II #25 . g.) Dead disciple appears to master. A disciple appears to his master after death and says that the living are not concerned enough with the punishments which will be meted out to them after death. Pelbart # 369. h.) Dead return on burial day. Enx (M) # 26; S.T.: E586. 1.– Gregory, Dial. IV, 37. i.) Dead, Romanus rises from. Romanus rises from the dead and tells of his experiences in the afterlife. Alpha # 683; CHeist-XI #11, CHeist-XI #12; var.; Recull # 604.– de Vooys, p. 270 var.; Gregory, Dial. IV, 37, cf. Röhrich # 5 (11). (See also. 619, 851, 1188, 1286). (© Frederic C. Tubach)
  • #4541 : Souls aid Christians. A man recites the “De Profundis” for Christian souls. They rise from the dead, spades in hand, to help him fight his enemies. H383 # 160, H449 # 45, H464 # 8, H469 # 45, H488 # 108, H494 # 194, H519 # 7, H546 # 81, H548 # 109, H561 # 24, H600 # 25; Recull # 654.– Toldo, Archiv. CXIX, p. 368. (© Frederic C. Tubach)
Related worksTextes apparentésVerwandte TexteTesti correlatiTextos relacionados:
  • Johannes Herolt, 1480. Promptuarium exemplorum, Nuremberg. Ecclesia, XIX, p. 33.
  • Johannes Bromyard, 1586. Summa Praedicantium, Venice. M. XI. art. 22. 140, c. 83vb.
  • Polo de Beaulieu Marie Anne (éd.), 1991. Jean Gobi. La Scala coeli, Paris, Editions du CNRS. 740.
  • Compilacio singularis exemplorum [Upsalla, Bibl. Univ., ms. 523], f. 104
  • Stephanus de Borbone, Tractatus de diversis materiis praedicabilibus [Paris, BnF, ms. lat. 15970], Ms., f. 160 d
  • Meister Aloys (éd.), 1901. Die Fragmente der 'Libri VIII Miraculorum' des Caesarius von Heisterbach, Rome. II, 49.
CataloguesRépertoiresVerzeichnisseRepertoriCatálogos:
  • KRAPPE Alexander Haggerty, 1937. « Les sources du Libro de exemplos », dans  Bulletin Hispanique, 39, 1937, p. 5-54. n° 300.
  • Klapper Joseph, 1914. Erzählungen des Mittelalters in deutscher Übersetzung und lateinischen Urtext, Breslau, M. & H. Marcus. 43, p. 35-36.

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This work directed by J. Berlioz, M. A. Polo de Beaulieu, and Pascal Collomb is licenced for use under ETALAB Open License 2.0 Ce travail réalisé sous la direction de J. Berlioz, M. A. Polo de Beaulieu et Pascal Collomb est mis à disposition sous licence ETALAB Licence Ouverte 2.0 This work directed by J. Berlioz, M. A. Polo de Beaulieu, and Pascal Collomb is licenced for use under ETALAB Open License 2.0 This work directed by J. Berlioz, M. A. Polo de Beaulieu, and Pascal Collomb is licenced for use under ETALAB Open License 2.0 This work directed by J. Berlioz, M. A. Polo de Beaulieu, and Pascal Collomb is licenced for use under ETALAB Open License 2.0
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